He understands correctly, how agitation and remorse that have now been eradicated, will in future no longer liquidity mining arise in him. He understands properly, how sloth and torpor which have now arisen in him, get eradicated. He understands properly, how sloth and torpor which have now been eradicated, will in future no longer arise in him.
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Vedanā Within The Follow Of Satipaṭṭhāna
The craving after visible objects in the world [of thoughts and matter] is attractive and pleasurable; there this craving could additionally be eradicated and extinguished. The craving after sounds … is attractive and pleasurable; there this craving could additionally be eradicated and extinguished. The craving after smells … is enticing and pleasurable; there this craving may be eradicated and extinguished. The craving after tastes … is engaging and pleasurable; there this craving may be eradicated and extinguished. The craving after contact … is enticing and pleasurable; there this craving may be eradicated and extinguished. The craving after mental contents on the earth [of thoughts and matter] is attractive and pleasurable; there this craving could additionally be eradicated and extinguished.
- He understands correctly the ear, he understands correctly sound and he understands correctly the bondage that arises depending on these two.
- The rolling in thoughts of mind objects, psychological contents on the earth [of thoughts and matter] is engaging and pleasurable; there this craving arises and will get established.
- The inhuman spectacle of a photographer repeatedly stomping on the lifeless, bullet-ridden, body of Moinul Haque, shot by police in Assam in September throughout a drive to evict supposed encroachers, has taken a backseat as political discussions turn to save heaps of the state from ‘illegal immigrants’.
- Satipaṭṭhāna [establishing of awareness] Sati means “awareness.” Satipaṭṭhāna implies that the meditator has to work diligently and continually to turn into firmly established in consciousness or mindfulness.
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However, a dispute with Binance, the world’s largest change, might limit prospects to solely 55% of their funds. Vitakko [thought conception] refers to the initial software of the thoughts to an object. This is contrasted with vicāro [rolling in thoughts] in the next paragraph, which refers to a sustained software of the mind on an object. This, monks, is the Noble Truth of the Path resulting in the Cessation of Suffering. All the aspirated consonants are pronounced with an audible expulsion of breath following the normal unaspirated sound. Therefore th is not as in ‘three’ but extra like the sound in ‘Thailand’, and ph isn’t as in ‘photo’ however somewhat is pronounced ‘p’ accompanied by an expulsion of breath.
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Therefore, simply as the understanding of vedanā is totally essential to know the interaction between thoughts and matter within ourselves, the identical understanding of vedanā is essential to know the interplay of the skin world with the person. The immediate trigger for the arising of craving and, consequently, of struggling just isn’t one thing outside of us however somewhat the sensations that happen inside us. In the later part, dealing with the jhānas (see pp. 72,73), the translation reflects this relationship more immediately for the reason that context is considered one of deep absorption in the object of meditation somewhat than one the place psychological impurities are arising. Citte cittānupassī [mind in mind] refers again to the experiential nature of the statement required (see note no. 4). Here, monks, a noble disciple having given up mistaken ways of livelihood earns his livelihood by proper means.
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From the above statement it’s clear how important vedanā, sensation, is on the trail of liberation. The pleasant and ugly body sensations, the encircling environment (utu), the meals we eat (bhojanaṃ), and the sleeping and sitting position, the mattress or cushions used, and so forth. (senāsanaṃ) are all answerable for ongoing body sensations of 1 kind or another. When the sensations are experienced correctly, as the Buddha defined in Mahāsatipaṭṭhāna Sutta, these turn into the nearest dependent situation for our liberation.
Touch … is attractive and pleasurable; there this craving could additionally be eradicated and extinguished. The contents of the thoughts on the earth [of mind and matter] are enticing and pleasurable; there this craving may be eradicated and extinguished. To stay sampajāno (the adjective form of sampajañña), one should meditate on the impermanence of phenomena (anicca-bodha), objectively observing mind and matter with out reaction.
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The craving after seen objects on the planet [of thoughts and matter] is engaging and pleasurable; there this craving arises and gets established. The craving after sounds … is engaging and pleasurable; there this craving arises and will get established. The craving after smells … is enticing and pleasurable; there this craving arises and gets established. The craving after tastes … is enticing and pleasurable; there this craving arises and will get established. The craving after touch … is attractive and pleasurable; there this craving arises and gets established. The craving after thoughts objects, psychological contents in the world [of mind and matter] is attractive and pleasurable; there this craving arises and will get established.
The rolling in ideas of sounds … is attractive and pleasurable; there this craving arises and will get established. The rolling in ideas of smells … is enticing and pleasurable; there this craving arises and gets established. The rolling in thoughts of tastes … is engaging and pleasurable; there this craving arises and gets established. The rolling in ideas of touch … is enticing and pleasurable; there this craving arises and will get established. The rolling in thoughts of thoughts objects, psychological contents on the earth [of thoughts and matter] is attractive and pleasurable; there this craving arises and will get established.
The notion of tastes … is enticing and pleasurable; there this craving could additionally be eradicated and extinguished. The notion of contact … is attractive and pleasurable; there this craving may be eradicated and extinguished. The notion of psychological contents on the earth [of mind and matter] is enticing and pleasurable; there this craving may be eradicated and extinguished. The rolling in thoughts of seen objects in the world [of mind and matter] is engaging and pleasurable; there this craving may be eradicated and extinguished. The rolling in thoughts of sounds … is enticing and pleasurable; there this craving could also be eradicated and extinguished.
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The psychological response in the direction of tastes … is enticing and pleasurable; there this craving may be eradicated and extinguished. The psychological reaction in course of contact … is engaging and pleasurable; there this craving may be eradicated and extinguished. The psychological reaction towards psychological contents on the earth [of thoughts and matter] is engaging and pleasurable; there this craving may be eradicated and extinguished. The perception of seen objects on the earth [of mind and matter] is engaging and pleasurable; there this craving could additionally be eradicated and extinguished. The notion of sounds … is enticing and pleasurable; there this craving could also be eradicated and extinguished. The perception of smells … is enticing and pleasurable; there this craving may be eradicated and extinguished.
He understands correctly, how doubt that has now arisen in him, will get eradicated. He understands correctly, how doubt that has now been eradicated, will in future not arise in him. In the colloquial language of the day, it also had the that means of “knowingly.” For example, the Buddha has spoken of sampajānamusā bhāsitā,9 and sampajāna musāvāda10 which means “consciously, or knowingly, to speak falsely.” This superficial which means of the term is sufficient in an odd context. But each time the Buddha speaks of vipassanā, of the follow leading to purification, to nibbāna, as right here in this sutta, then sampajañña has a specific, technical significance.
